Social & External
Bas Jan Ader rides his bike into a canal in Amsterdam.
Nigella returns for a very special Christmas treat when she travels to Amsterdam to enjoy the festive season in the Venice of the North.
Johan van der Keuken went against the grain in 1980: from Amsterdam (on April 30 with the coronation riots and squatting actions) via Paris, southern France and Italy to Egypt. He made his personal travelogue in three parts for VPRO television. Later, he fused the three parts into one long movie.
The true, harrowing story of a young Jewish girl who, with her family and their friends, is forced into hiding in an attic in Nazi-occupied Amsterdam.
A soldier and member of the Dutch resistance investigates stolen art in the wake of the Second World War, including a Vermeer sold to the Nazis by a flamboyant forger.
When Germany invades Holland in 1940, a British intelligence officer and two Dutch diamond merchants go to Amsterdam to persuade the Dutch diamond merchants to evacuate their diamond supplies to England.
Rotterdam 2040 is a film about the city’s future, departing from the principle of Gyz La Rivière that you can’t look ahead without considering your past (something that hasn’t always been Rotterdam’s strongest feature). At high speed, La Rivière reconstructs the history of Rotterdam from the time before the bombings until now, and expands the developments to the year 2040 (100 years after the bombing and the 700th anniversary of the city). La Rivière made a specific choice to expose his personal vision, which is sometimes radical or a little absurd. So no experts and no talking heads, but an assault of old and new imagery, held together by La Rivière as the narrator of the film. Although Rotterdam 2040 deals with architecture and urban renewal, it is actually a film about people. The subjective experience of the city by its (future) occupants mainly determines the parade of architectural blunders and suggestions for the future. All tongue-in-cheek of course.
As the resistance group takes more risks during its operations, Johan discovers there is a traitor among them. Meanwhile, the British are preparing a rescue operation that ultimately went horribly wrong on the morning of March 3, 1945.
A backstage and on-stage look at Nicki Minaj's career during the Pink Friday Tour, festivals, and more.
UNESCO Memory of the World: Explore the Bibliotheca Philosophica Hermetica’s new home with 25,000+ rare books on alchemy, hermetica & mysticism at the Embassy of the Free Mind museum, set in Amsterdam’s historic canal mansion, the House with the Heads.
The city from the unique perspective of the many wild animals and plants that inhabit it. Seen through the eyes of the adventurous urban cat, Abatutu.
The dutchified Hungarian Joszef Katús returns, after a months-long absence, to Amsterdam on 29 April 1966. The arrival of the Provos changed a great deal in the Dutch capital. The film follows Katús, mostly roaming the streets, in a loose documentary style. The events are set against the backdrop of four national occasions - The Queen's Birthday, Labour Day, Liberation Day and Remembrance Day.
Nocturnal life in the partly deserted dock area of Amsterdam. Director Marjoleine Boonstra encounters lone wolves, leading secluded lives in makeshift shelters, and people that work as pilots, night watchmen or skippers. According to a young pilot `it was actually like a dream', working by the IJ river at night. And this is what it looks like: a dream world. Between interviews, Boonstra makes her camera glide through the area, along the quay, across the water, along cranes, containers and sea-going vessels. A world of lamps, reflections and shadows. In this landscape of stone and metal, an extraordinary group of individuals lives and works. For example, an English woman cleans up a submarine for a party, a refugee from former Yugoslavia has created a place for himself and a night watchman has to `see to it that that boat stays where it is'. Peaceful music emphasises the relative quiet, in which the interviewees reflect on their lives and the harbour.
What if your house is no longer a home, but a bureaucratic nightmare? The residents of the Van der Pekbuurt in Amsterdam are fighting for a fair and sustainable renovation of their beloved working-class neighborhood. The houses are creaking and creaking, mold is rampant and it is almost impossible for the residents to get anything done when maintenance is in arrears. Cost savings are given priority, which is why the renovation plans are increasingly being stripped down. Will the Van der Pekkers succeed in enforcing a fair and sustainable renovation?
When filmmaker Mari Soppela took her children and husband to live for a year on a sacred mountain in her native Finland, she was fulfilling a lifelong dream to share the arctic wilderness of her childhood with her family. But when years later her children turn the camera onto her, she is forced to confront her motivation for filming their lives in this searching and searingly honest cinematic exploration of identity, belonging and motherhood. Filmed over the course of 27 years, Mother Land challenges us all to examine the landscapes we carry within us and the narratives we create to make sense of our lives.
Amsterdam, Netherlands, 1944, during World War II. Andries Riphagen, a powerful underworld boss, has made his fortune by putting his many criminal talents at the service of the Nazi occupiers. But the long battle is about to end and the freedom fighters, who have been persecuted and murdered for years, are abandoning their hideouts to mercilessly hunt down those who have collaborated with the killers.
Cheering crowds and much jubilation greet the launch of the Accrington to Oswaldtwistle electric tram service.
The Platoschool was founded in Amsterdam in 1983, a primary school for parents who wanted more than just math and language for their children. The founders of the Platoschool had great ideals, ideals that the parents of documentary maker Yara Hannema fell in love with. The children would grow into special people with a high level of consciousness, but the teachers ran wild in their strictness and discipline. There was beating and abuse of authority. The school was discredited and had to close its doors in 2002.
After a $30K film project went south, Isaiah had to make a risky decision to flip the idea upside down, and turn the train-wreck of a film into his own disaster-piece.
Four love stories connected by newsreels of the late 60s. Each short story begins with an epigraph taken from the Song of Songs of the Old Testament. The stories are interconnected by documentary shots and numerous interviews taken on the streets from passers-by who are asked the same question: “what does it mean to love?”.
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